Disappearing Objects
Louis De Belle


with a short story by
Jordan Hruska

ISBN 978-88-99058-22-7
2018 | English
16 × 22 cm, 144 pages
4 Color Offset + Pantone | French Folded
Thread-sewn softcover
€ 25


“Above all, how are we to imagine a relation between a thing and its image, between matter and thought, since each of these terms possesses, by definition, only that which is lacking to the other?”
Henri Bergson, Matter and Memory

In Bergson’s Matter and Memory the philosopher introduces two different operative modes of image perception: one of subjective idealism, the other of materialistic realism. The realist, argues Bergson, relies mainly on objective knowledge of a “universe” of images that exist in and of themselves, beholden only to the laws of nature and science. The idealist, on the other hand, must come to terms with the fact that they perceive this “universe” of images through their own subjective lens. Neither one of these modes of image perception are privileged. In between their respective logics of order, the images exist in a middle ground, which is not fixed, but broadened and constricted by the tolerance of the perceiver.

Magicians know how to play in this middle ground. They understand the threshold of perception and design tricks and gags to challenge it. The magician’s tools in Louis De Belle’s photographs bear uncanny resemblance to something that is ultimately familiar – the body. His serial presentation of these objects on a stark background encourage viewers to question their own personal relationship to them. These unrecognizable things come into focus as possessing an ostensible function by way of levers, switches, small pulleys, and other minor technologies that are fused with anthropomorphic representations of body parts.

In Disappearing Objects, De Belle presents these photographs alongside a short fictional story by writer Jordan Hruska where the protagonist must confront the subjectivity that overtakes her position of material objectivity. The story explores this shift in perspective – a disassociation between a stored knowledge of the object and its representation.